The Hunger Games

The plot of The Hunger Games by Suzanne Collins is driven by coal. The main characters in the series, Katniss, Peeta, and Gale, all live in District 12, which was formerly known as Appalachia: “Even hundreds of years ago, they mined coal here. Which is why our miners have to dig so deep” (42).  In this post-apocalyptic world, District 12 provides all of the coal for a country called, Panem, which is ruled by “the Capitol.” District 12 is one of the poorest districts in Panem, and is divided into two social classes, the coal miners of the Seam and the merchant class that sells to them, a clear example of exaggerated inequalities and convenient racism. The worlds of both classes revolve so entirely around coal, that the curriculum in District 12 schools is entirely based on it:

Somehow it all comes back to coal at school. Besides basic reading and math most of our instruction is coal-related. Except for the weekly lecture on the history of Panem. It’s mostly a lot of blather about what we owe the Capitol. I know there must be more than they’re telling us, an actual account of what happened during the rebellion. But I don’t spend much time thinking about it. Whatever the truth is, I don’t see how it will help me get food on the table. (41-42)

The descriptions of the coal miners in District 12 are quite similar to the ones in King Coal: “Men and women with hunched shoulders, swollen knuckles, many who have long since stopped trying to scrub the coal dust out of their broken nails, the lines of their sunken faces” (4). Not only is it uncomfortable work, coal mining appears to have returned to being just as dangerous as it was during Sinclair’s time:

Then there are the mine accidents…A family once brought in an unconscious young man pleading with my mother to help him. The district doctor who’s responsible for treating the miners had written him off, told the family to take him home to die. But they wouldn’t accept this. He lay on our kitchen table, senseless to the world. I got a glimpse of the wound on his thigh, gaping, charred flesh, burned clear down to the bone, before I ran from the house. I went to the woods and hunted the entire day, haunted by the gruesome leg, memories of my father’s death. (178-179).

As she references in this passage, Katniss’s father died in a mine explosion, leaving her to be the provider for her family. Without Katniss’s help her family would starve:

Starvation’s not an uncommon fate in District 12. Who hasn’t seen the victims? Older people who can’t work. Children from a family with too many to feed. Those injured in the mines. Straggling through the streets. And one day, you come upon them sitting motionless against a wall or lying in the Meadow, you hear the wails from a house, and the Peacekeepers are called in to retrieve the body. Starvation is never the cause of death officially. It’s always the flu, or exposure, or pneumonia. But that fools no one. (28).

Katniss had to sign up for the “tesserae” at an early age. Beneficiaries of the tesserae receive a year’s supply of grain and oil in exchange for their submitting their name into the Hunger Games lottery additional times. The Hunger Games is a battle royale between young adult representatives of each district. The Capital hosts it every year as punishment for the rebellion of the districts many years earlier. Naturally, Katniss and Peeta win the famous lottery and are sent to kill each other and kids from other districts in the Hunger Games arena. With some clever survival techniques and a political romance, both Katniss and Peeta make it out alive, but it seems that they might have accidentally inspired a revolution in the process.

In Catching Fire this revolution plays out. The Capital cracks down on each of the districts, especially District 12. They close the mines, introduce more capital punishment, try to starve the citizens and eventually send Katniss and Peeta back into the Hunger Games arena. However, these tactics only cause the rebellion to spread:

As the days pass, things go from bad to worse. The mines stay shut for two weeks, and by that time half of District 12 is starving. The number of kids signing up for tesserae soars, but they often don’t receive their grain. Food shortages begin, and even those with money come away from stores empty-handed. When the mines reopen, wages are cut, hours extended, miners sent into blatantly dangerous work sites. The eagerly awaited food promised for Parcel Day arrives spoiled and defiled by rodents. The installations in the square see plenty of action as people are dragged in and punished for offenses so long overlooked we’ve forgotten they are illegal. Gale goes home with no more talk of rebellion between us. But I can’t help thinking that everything he sees will only strengthen his resolve to fight back. The hardships in the mines, the tortured bodies in the square, the hunger on the faces of his family (Catching Fire 131-132).

Finally at the end of Catching Fire, full-blown rebellion brakes out. The Capital firebombs District 12 in retaliation and most of the population dies. A few people are able to escape including Katniss, Peeta, Gale and Katniss’s family and eventually in the final book, the districts are able to overturn the Capital and establish a new government for themselves.

The Hunger Games series is one of the clearest examples of the life and energy equivalency that I have studied. The Capital does not care about District 12 as long as they meet their coal quotas. They do not have any safety laws in place. They do not care if there are accidents or deaths in the mines, as long as their coal quotas are met. To ensure that their energy is paid for, as all energy must be paid for with life, the Capital creates the Hunger Games, which requires two human sacrifices from District 12. Their deaths make sure that the coal is paid for. In the year that there are no deaths from District 12 in the arena, the Capital loses their energy, and in order to get it back they must go to war. However, the rebels realize that they can pay for it with their own lives and so the Capital is destroyed in this pretty bleak energy narrative.

 

Energy narrative characteristics found in these novels: life=energy, environmental degradation, political oppression, exaggerated inequalities, impedes labor unions/civil rights campaigners, segregation, convenient racism, nomadic existence, insurrection.

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King Coal: Undercover Boss

“Mary,” he said, “did you ever read about ants in Africa?”

“No,” said she.

“They travel in long columns, millions and millions of them. And when they come to a ditch, the front ones fall in, and more and more of them on top, till they fill up the ditch, and the rest cross over. We are ants, Mary” (58).

In King Coal by Upton Sinclair, Hal Warner, the son of a rich coal tycoon, decides to go undercover to learn about the mining business from the workingman. Hal dons the name “Joe Smith” and gets a job with the General Fuel Company (GFC), the company of one of Hal’s college friends, Percy Harrigan’s father, so that his own employees will not recognize him. In order to get the job Hal has to swear that he does not belong to a union. Over time, Hal befriends the miners and begins to realize the corrupt business practices taking place. For example, the bosses show favoritism to certain workers because of their ethnicity, which causes racism to be rampant in the coal camp. Hal also laments about the difficulty of the work itself, after he changes positions from taking care of the mules to working directly in the mines:

If any one had told him the horror of attempting to work in a room five feet high, he would not have believed it. It was like some of the dreadful devices of torture which one saw in European castles, the “iron maiden” and the “spiked collar.” Hal’s back burned as if hot irons were being run up and down it; every separate joint and muscle cried aloud. It seemed as if he could never learn the lesson of the jagged ceiling above his head—he bumped it and continued to bump it, until his scalp was a mass of cuts and bruises, and his head ached till he was nearly blind, and he would have to throw himself flat on the ground…It was amazing how many ways there were to bruise and tear one’s fingers, loading lumps of coal into a car. He put on a pair of gloves, but these wore through in a day. And then the gas, and the smoke of powder, stifling one; and the terrible burning of the eyes, from the dust and the feeble light. There was no way to rub these burning eyes, because everything about one was equally dusty. Could anybody have imagined the torment of that—any of those ladies who rode in softly upholstered parlour-cars, or reclined upon the decks of steam-ships in gleaming tropic seas? (38)

Hal also realizes that the coal bosses are cheating the workers out of their commission. The bosses weigh each worker’s cart of coal and determine how much that worker will be paid. The bosses always underrepresent the amount of coal in each cart. Hal notes that the government has passed a law that allows for the workers to appoint a check weigh man to check the bosses’ estimate of the coal weight. Hal argues with one of the miners about whether unions are needed to enforce such laws:

“How do you feel about unions?”

Hal answered, “They’re one of the things I want to find out about. You hear this and that—there’s so much prejudice on each side. I want to help the under dog, but I want to be sure of the right way.”

“What other way is there?” And Olson paused. “To appeal to the tender hearts of the owners?”

“Not exactly; but mightn’t one appeal to the world in general—to public opinion? I was brought up an American, and learned to believe in my country. I can’t think but
there’s some way to get justice. Maybe if the men were to go into politics—”

“Politics?” cried Olson. “My God! How long have you been in this place?”

“Only a couple of months.”

“Well, stay till November, and see what they do with the ballot-boxes in these camps!”

“I can imagine, of course—”

“No, you can’t. Any more than you could imagine the graft and the misery!”

“But if the men should take to voting together—”

“How can they take to voting together—when any one who mentions the idea goes down the canyon? Why, you can’t even get naturalisation papers, unless you’re a company man; they won’t register you, unless the boss gives you an O. K. How are
you going to make a start, unless you have a union?”

It sounded reasonable, Hal had to admit; but he thought of the stories he had heard about “walking delegates,” all the dreadful consequences of “union domination.” He had not meant to go in for unionism!

Olson was continuing. “We’ve had laws passed, a whole raft of laws about coal-mining—the eight-hour law, the anti-scrip law, the company-store law, the mine-sprinkling law, the check-weighman law. What difference has it made in North Valley that there are such laws on the statute-books? Would you ever even know about them?”

“Ah, now!” said Hal. “If you put it that way—if your movement is to have the law enforced—I’m with you!”

“But how will you get the law enforced, except by a union? No individual man can do it—it’s ‘down the canyon’ with him if he mentions the law. In Western City our union people go to the state officials, but they never do anything—and why? They know we haven’t got the men behind us! It’s the same with the politicians as it is with the bosses—the union is the thing that counts!”

Hal found this an entirely new argument.

“People don’t realise that idea—that men have to be organised to get their legal rights” (41-42).

Hal will change his opinion about unions later in the novel, but first he tries to convince the bosses to the change their ways with the law. The miners choose Hal to be their check weigh man, however when Hal tries to work with the bosses, they try to bribe him into keeping his mouth shut. When it becomes clear that the Hal cannot be bought the marshal attempts to frame Hal for accepting a bribe so that the workers will no longer trust him. Though Hal outwits them, he is eventually put into the jail by the marshal. The marshal threatens Hal and tells him that he has two choices: he can admit to stealing money and be fired or he can go to jail for ten years. Hal lets the marshal in on the fact that he is not really a worker but the son of a wealthy businessman. The marshal immediately changes his tune and lets Hal go.

Shortly thereafter, there is an explosion in the mine. The explosion was caused by the dryness of the air, which is saturated with coal dust and allows for sparks with any sort of friction. These explosions can be prevented by the sprinkling of a special chemical around the mine, something that the bosses frequently neglect to do. After the explosion, the GFC seals the mine because it will suffocate the fire and leave much of the coal unburned, however, this seals up many of the workers as well. The bosses are only interested in saving the property, one of them even shouts: “Damn the man! save the Mules!” Hal tells this story to a reporter, who prints the story but claims that since his is from a poor-man’s newspaper that it will not prompt a rescue operation. Hal seeks out Percy Harrigan and tells him and his guests about the horrors of the mine:

“You’ll hardly be able to believe it; but nothing has been done to rescue these men. The criminal has nailed a cover of boards over the pit-mouth, and put tarpaulin over it—sealing up men and boys to die!”

There was a murmur of horror from the diners.

“I know, you can’t conceive such a thing. The reason is, there’s a fire in the mine; if the fan is set to working, the coal will burn. But at the same time, some of the passages could be got clear of smoke, and some of the men could be rescued. So it’s a question of property against lives; and the criminal has decided for the property. He proposes to wait a week, two weeks, until the fire has been smothered; then of course the men and boys will be dead” (137).

Percy agrees to tell his father’s employees to open the mine but they convince him that everything is already being done to do so and that Hal Warner is wrong. The workers organize a strike and a union to demand their rights from the bosses.

Hal pleads with the United Mine Workers to support the strike. They tell him that though they would love to be able to support the workers they do not have the ability to help them, since it would take resources away from strikes they are more invested in:

Don’t misunderstand us!” [the union boss] cried. “It’s heartbreaking—but it’s not in our power to help. We are charged with building up the union, and we know that if we supported everything that looked like a strike, we’d be bankrupt the first year. You can’t imagine how often this same thing happens—hardly a month we’re not called on to handle such a situation. (192)

King Coal is the quintessential novel about the early American coal industry. It exposes the seedy underbelly of big business at the turn of the twentieth century. It is similar to Oil! in that the book is extremely dense and full of important passages about corporate corruption, lack of political oversight, racism and the need for Sinclair’s socialism and unions. Coal was what moved the world before oil and still provides a significant amount of energy to power grids across the United States. While the ruthless and supposedly now, archaic practices of the GFC in the novel can no longer exist to the same degree today in the United States, they still exist around the world, and we support them through our consumerism.

I attended a lecture recently by Prismatic Ecologies author, Jeffrey Cohen on “Geophilia, or the Love of Stone.” His lecture inspired me to think about humanity’s fascination with not only coal but also oil and other energy minerals in a new way. Cohen one of the reasons for humanity’s fascination with stone especially in Medieval thought because it represents immortality. I wonder if it is this obsession with taking an immortal substance from the earth and using it as a life force is just a way for humans to try to rob the mineral of its immortality. This theory would both explain the life and energy equivalency that is so common in energy narratives and the hesitation of humans into looking into alternative energy sources.

Energy narrative characteristics found in this novel: life=energy, environmental degradation, corporate ruthlessness, political oppression, exaggerated inequalities, impedes labor unions/civil rights campaigners, segregation, convenient racism, nomadic existence, insurrection.

Argo

Argo is set during the Iran hostage crisis in 1979. The motivation behind the November 4th raid on the United States embassy in Tehran is explained in the opening scene:

 

This is the Persian Empire, known today as Iran. For 2,500 years this land was ruled by a series of kings, known as shahs. In 1950, the people of Iran elected Mohammad Mosaddegh, a secular democrat, as prime minister. He nationalized British and U.S. petroleum holdings, returning Iran’s oil to its people. But in 1953, the U.S. and Great Britain engineered a coup d’état that deposed Mosaddegh and installed Reza Pahlavi as Shah. The young Shah was known for opulence and excess. His wife was rumored to bathe in milk while the Shah had his lunches flown in by Concorde from Paris.  The people starved. The Shah kept power through his ruthless internal police: the SAVAK. An era of torture and fear began. He then began a campaign to westernize Iran, enraging a mostly traditional Shiite population. In 1979, the people of Iran overthrew the Shah. The exiled cleric, Ayatollah Khomeini, returned to rule Iran. It descended into score-settling, death squads and chaos. Dying of cancer, the Shah was given asylum in the U.S.. The Iranian people took to the streets outside the U.S. embassy, demanding that the Shah be returned, tried and hanged.

During the raid, most of the embassy staff are taken hostage, however, six United States Americans, escaped to the home of the Canadian ambassador. The rest of the movie follows an undercover operation by the CIA to return these six to the United States.

The political leaders of the United States realize that installing a corrupt leader in Iran has put them in a tricky political situation:

Bates: “Those f**ks hit us; we can’t hit them back?”

Malick: “Mosaddegh, we did it to them first.”

Bates: “Think the Soviets would put up with this s***? They’d invade.”

Malick: “What did you expect? We helped the guy torture and de-ball an entire population.”

The Carter administration realizes that they cannot get their people back without releasing the Shah, which they cannot do because they will lose the trust of all of their other puppet leaders.

Butler: “No release until we expel the Shah.”

Titterton: “Well put him on a plan then, f**k him.”

Chief of Staff Jordan: “He’s half dead and he’s in chemo.”

Butler: “We took him in. He’s ours now.”

Titterton: “Great so we’ll take in any pr*** as long as he’s got cancer?”

Chief of Staff Jordan: “No, just the pr***s on our side. So all of our other pr***s on their pr*** thrones know when they get thrown out on a rail, they won’t get their f**king spleens taken out by some camel vet in Sinai.”

The hostages were released on January 20th 1981 after 444 days in captivity. The film illustrates an insurrection against political oppression, two common characteristics of an energy narrative, it just so happens that this narrative happens to be based in fact.

Energy narrative characteristics found in this movie: life=energy, political oppression, exaggerated inequalities, segregation, convenient racism, insurrection.

The Matrix: The Human Energy

Whenever I watch the Matrix I think of this commercial:

 

What they weren’t thinking of was this:

The human pods in the Matrix. Photo from Matrix Wiki.

 

Many years before the Matrix is set, future humans create machines with artificial intelligence. The machines get tired of serving humans and so they rebel. The humans fight back by attacking their energy source, the sun. The machines strike back by growing humans and using their bioelectricity as a source of energy. In order to keep the growing humans under control, the machines created a virtual reality called the matrix. The humans are plugged into the computer program and experience full lives as if they were living in the early 21st century.

The humans outside do not have the resources to wage war against the machines and so they hack into the matrix to try and rescue humans who start to disbelieve.

We don’t know who struck first, us or them, but we know that it was us that scorched the sky. At the time, they were dependent on solar power, and it was believed that they would be unable to survive without an energy source as abundant as the sun. Throughout human history, we have been dependent on machines for survival. Fate, it seems, is not without a sense of irony. The human body generates more bioelectricity than a 120-volt battery and over 25,000 BTUs of body heat. Combined with a form of fusion, the machines had found all the energy they would ever need. There are fields, Neo, endless fields, where human beings are no longer born. We are grown. For the longest time, I wouldn’t believe it, and then I saw the fields with my own eyes; watched them liquefy the dead so they could be fed intravenously to the living. And standing there, facing the pure, horrifying precision, I came to realize the obviousness of the truth. What is the Matrix? Control. The Matrix is a computer-generated dream world built to keep us under control in order to change a human being into this [holds up a coppertop battery].

–Morpheus

 

The idea that human beings can literally be used as energy against their will is immensely disturbing, and so is the idea that our reality is not reality but rather a system of control. Of course, my mentioning these two facts about the Matrix is not at all a subtle way to say that these two facts are a comment on the energy industry today. People in Nigeria, for example, are forced to work for very little money in outrageous conditions because they have no other opportunities and know no other reality. They are the energy that powers the energy industry. They are human energy.

Energy narrative characteristics found in this movie: life=energy, environmental degradation, political oppression, exaggerated inequalities, segregation, convenient racism, nomadic existence, insurrection.

Avatar: an Alien Invasion Film

“This isn’t a war,” said the artilleryman. “It never was a war, any more than there’s war between man and ants.”

― H.G. Wells, The War of the Worlds

 

The plot behind Avatar is simple: aliens leave their home planet, which they have depleted of natural resources, and invade a new planet with the hope of stealing its natural resources. Luckily, the people rise up and kick the aliens out with the help of a handy computer virus and the President’s kick-ass fighter pilot skills! Oh, wait a minute, that’s Independence Day… Joaquin Phoenix melts their skin with water and beats them with a bat? Nope, that’s Signs. Right, right, this movie is where the cowboys blow up the aliens that are searching for gold.

Do you see where I’m going with this? Avatar is just another alien invasion film, except that this time, humans are doing the invading. And what are they invading for? Energy resources of course!

The corporation that is inspiring the ruthless invasion in this movie is referred to as “the Company,” as James Cameron is rarely a fan of subtlety. The Company is after a super-conductive mineral named unobtanium, which is used for all sorts of things, including energy production. They fund an expedition to a moon, referred to by the humans as Pandora. Pandora appears to be a giant rainforest and is inhabited by the Na’vi, giant, blue-skinned humanoids with cat-like features and cat-like reflexes. The Na’vi live in complete balance with nature, so naturally they are upset by the idea of humans mining their world for unobtanium. The Company funds a project called the Avatar program, where scientists mix human and Na’vi DNA to create Na’vi bodies that humans can “drive”. Being inside an avatar allows for humans to explore Pandora since its air is toxic to humans and its environment is difficult to navigate. The Company, who is represented on Pandora by a character named Selfridge (more subtlety), also hopes that humans who appear to be Na’vi will be more effective in convincing the Na’vi to allow humans to mine on Pandora.

Selfridge to Grace Augustine (lead scientist in the Avatar program): “Look, you are supposed to be winning the hearts and minds of the natives. Isn’t that the whole point of your little puppet show? You look like them, you talk like them, and they’ll start trusting us. We build them a school, we teach them English. But after, what, how many years, relations with the indigenous are only getting worse.”

Augustine: “Yeah that tends to happen when you use machine guns on them.”

Selfridge: “Right. Come here. [holds up mineral] This is why we’re here. Unobtanium. Because this little gray rock sells for 20 million a kilo. That’s the only reason. It’s what pays for the whole party. It’s what pays for your science. Comprendo? Now those savages are threatening our whole operation, we’re on the brink of war and you’re supposed to be finding a diplomatic solution. So use what you’ve got and get me some results.”

The Company recruits Jake Sully, a paraplegic former marine, to take over his late twin brother’s avatar. Sully is approached by the head of security on Pandora, Colonol Quaritch, and asked to spy on the scientists, whom he believes to be less and less accepting of the idea of mining unobtanium. Sully becomes a bodyguard to Dr. Grace Augustine, the lead scientist in the Avatar Program, and her assistant, Norm Spellman. While Augustine and Spellmen are out researching the local flora, Sully’s avatar is attacked by the local fauna and is forced to flee into the forest. He is rescued by Neytiri, the Na’vi chief’s daughter. Neytiri determines that Sully is protected by the Na’vi goddess, Eywa, after Sully is touched by a seed of the Eywa tree. She then takes him to her her mother, Mo’at who is the clan’s spiritual leader. Mo’at says that it is the will of Eywa that Sully learn the ways of the Na’vi. As Sully becomes more and more integrated into the Na’vi’s society, he begins to regret his mission to spy on them for Quaritch. Sully learns that Selfridge and Quaritch want to mine directly under the Na’vi’s village, (called Hometree). Quaritch becomes impatient and threatens to use force to remove the Na’vi if Sully does not convince them to move in a timely manner:

Selfridge: “Sully, find out what the blue monkeys want. You know I mean, we tried to give them medicine, education, roads. But, no, no, no, they like mud. And that wouldn’t bother me, it’s just that their…their damn village happens to be resting on the richest unobtanium deposit within 200 klicks in any direction. I mean, look at all that cheddar.”

Sully: “Well, who gets them to move?”

Col. Quaritch: “Guess.”

Sully: “What if they won’t go?”

Col. Quaritch: “I’m betting that they will.

Selfridge: “OK, OK, OK. Look. Look. Killing the indigenous looks bad. But there’s one thing that shareholders hate more than bad press, and that’s a bad quarterly statement. I didn’t make up the rules. So, just find me a carrot that’ll get them to move. Otherwise, it’s going to have to be all stick. OK?

Col. Quaritch: “You got three months. That’s when the ‘dozers get there.”

 

Instead of convincing the Na’vi to move, Sully takes out a bulldozer that is set to destroy a sacred sight to the Na’vi and Quaritch manages to catch it on film. Quaritch also raids Sully’s personal video logs and shows Selfridge one of the logs where Sully admits that the Na’vi will never leave Hometree, so Selfridge, somewhat reluctantly, orders a raid on Hometree.

Col. Quaritch to Sully: “You let me down son. So what, you find yourself some local tail, and you just completely forget what team you’re playing for?”

Augustine: “Parker, there is time to salvage the situation.”

Col. Quaritch: “Shut your pie hole.”

Augustine: “Or what, Ranger Rick? You gonna to shoot me?”

Col. Quaritch: “I could do that.”

Augustine: [to Parker Selfridge] “You need to muzzle your dog.”

Selfridge: “Yeah, can we just take this down a couple notches, please?”

Sully: [to Col. Quaritch] “You say you want to keep your people alive? You start by listening to her.”

Augustine: “Those trees were sacred to the Omaticaya in way that you can’t imagine.”

Selfridge: “Aw, you know what? You throw a stick in the air around here, it’s going to land on some sacred fern for Christ’s sake.”

Augustine: “The wealth of this world isn’t in the ground. It’s all around us. The Na’vi know that, and they are fighting to defend it. If you want to share this world with them, you need to understand them.”

 Col. Quaritch: “I’d say we understand them just fine thanks to Jake here…

[Sully on tape]: “They aren’t going to give up their home. They’re not going to make a deal. For what? For lite beer and blue jeans? There’s nothing that we have that they want. Everything they sent me out here to do is a waste of time. They’re never going to leave Hometree.”

Col. Quaritch: “So, since a deal can’t be made I guess things get real simple, Jake.”

Augustine, Sully and Spellmen are able to escape from the base, with the help of helicopter pilot, Trudy Chacón. Sully is able to rally of the clans of the Na’vi to attack the Company forces, in an attempt to drive them from Pandora for good.

Sully prays to Eywa to join their fight against the humans. The Na’vi fight against the humans and just when it appears that all hope is lost the animals of Pandora launch a concentrated attack and take out the remaining humans. The humans are forced to leave Pandora with the exceptions of Sully, Spellmen and a few other scientists. Sully says: “the aliens went back to their dying world. Only a few were chosen to stay.”

The plot’s similarities to an alien invasion film are a metaphor for how ridiculous it is for a company to come in and take a society’s natural resources. The audience is always behind the humans in an alien invasion film and feels a sense of global pride when they work together to kick out the invaders. So why do we think it is okay to send a company to a foreign country to drill for oil and commit atrocities to the people and the environment there in the process? Sully claims that the Company was able to do this by making the Na’vi their enemy: “This is how it’s done. When people are sitting on s*** that you want, you make them your enemy, then you’re justified in taking it.” The humans develop a convenient racism towards the Na’vi, calling them blue monkeys and referring to them as if they were animals, and so they feel justified in destroying them. Fortunately in this narrative, the weaker force is both able to revolt and win their revolution (with aid from nature herself!) against the invaders, even if that is not the way it is in real life.

Energy narrative characteristics found in this movie: life=energy, environmental degradation and destruction, nature fights back, religious element, corporate ruthlessness, political oppression, exaggerated inequalities, segregation, convenient racism, nomadic existence, insurrection.

The Sale of the Century: Doctor Who: World War Three

 

Doctor Who Introduction

Doctor Who is a British television series that was first created in 1963 and was revitalized in 2005. The series follows a humanoid alien called the Doctor, who travels through time and space in this ship called the TARDIS (time and relative dimension in space). The Doctor can travel anywhere in space and time and therefore he meets several technologically advanced aliens including future humans. These aliens all require various types of energy to fuel their space travels as well as their everyday planetary needs.

 The Sale of the Century: Doctor Who: World War Three

 In this episode, the Doctor discovers that a group of aliens, called the Slitheen, have been occupying Downing Street, disguised as members of Parliament. The Slitheen reveal that they wish to start a nuclear war on earth so that the planet becomes so radioactive that they can destroy it and sell chunks of the planet as fuel for space travelers:

Doctor: “You get the codes, you release the missiles, but not into space because there’s nothing there. You attack every other country on earth; they retaliate; fight back. World War Three—whole planet gets nuked.”

Slitheen Leader: “And we can sit through it safe in our spaceship, waiting in the Thames; not crashed, just parked, barely two minutes away.”

Harriet Jones: “You’ll destroy the planet, this beautiful place, what for?”

Doctor: “Profit, that’s what the signal is, beaming into space, an advert.”

Slitheen Leader: “’Sale of the Century.’ We reduce the earth to molten slag, then sell it, piece by piece. Radioactive chunks capable of powering every cut-price star liner and budget cargo ship. There’s a recession out there, Doctor, people are buying cheap. This rock becomes raw fuel.”

Doctor: “At the cost of five billion lives.”

Slitheen Leader: “Hmmm. Bargain.”

Human life is a bargain. This episode of Doctor Who also contains the life and energy equivalency similar to many of the narratives I have written about of late. The Slitheen happen to be the stronger force in this narrative since they have the technological advantage. The Slitheen view the lives of the weaker force as expendable, and the weaker force, led by the Doctor, revolts against the stronger force and overthrows it. Revolution is also one of the common characteristics of energy narratives.

I Can’t Fight What I Am: Star Trek X: Nemesis

Energy use is not the primary focus of Nemesis. Its plot consists mostly of a megalomaniac obsessed with destroying the United Federation of Planets. However, the primary motivation for said megalomaniac is his history of abuse at the hands of the Romulans as he worked in the Reman dilithium mines. The treatment of the Reman minors is meant to parallel real life labor abuses by major energy corporations.

The film opens with the assassination of the Romulan senate after hearing a report from the Romulan military urging them to accept an alliance with one of their colonies, Remus. After the Praetor (the Romulan prime minster) refuses to accept the proposal of the military, a radioactive devise is detonated, killing everyone in the room. Just before the devise activates, the Praetor announces that Remus is not meeting their mining quotas. The film later explains that one of the primary exports of Remus is mined dilithium, which Remus is forced to deliver only to the Romulan Empire.

Starfleet informs Captain Picard that the new Romulan government has asked to parley with Starfleet. Picard expresses surprise that the new Praetor is a Reman named Shinzon, because according to Cdr. Data, Remans are considered an undesirable caste in the Romulan Empire. It is this convenient racism that causes the mistreatment of the Reman miners. Picard meets with Shinzon and discovers that he is a clone of Picard. Shinzon explains that he was meant to replace Picard and infiltrate Starfleet but the plan was abandoned when a new Romulan government took power. Shinzon was then sent to the dilithium mines on Remus because it was thought that no human could survive working in the dilithium mines let alone a child:

In those terrible depths lived only the damned. Together with the Reman slaves I was condemned to an existence of unceasing labor and starvation under the brutal heel of the Romulan gaurds. Only the very strongest had any hope of survival. –Shinzon.

Shinzon said that a male Reman took care of him and thus he became brothers with the Remans. Shinzon claims that the motivation behind everything that he has done was to liberate the Remans.

Of course, Shinzon is not as he seems and secretly wants to destroy the Federation, and the real reason he wanted to parley with the Enterprise is because his survival depends on an injection of Picard’s DNA, as the result of a defect in his cloning process. However, the reasons for Shinzon’s madness can be directly linked to his abuse at the hands of Romulans.

 

Clearly, in Nemesis the Romulans’ racism against the Remans was the cause of the abuse that created Shinzon. However, the linking racism to resource extraction is not the invention of science fiction. Racism is a theme in energy narratives from Star Trek to Munif’s Cities of Salt to The Hunger Games novels.  Therefore, I’d like to pose the question: “Are crimes against race inherit in today’s energy resource extraction? Does the desirability of the resource create a convenient racism or is racism an underlying condition that resource extractors take advantage of?” Are the Romulans racist against the Remans because the Remans have dilithium or are the Romulans using a racism that already exists to justify forcing the Remans to work to extract their dilithium?